මවිසින් ලියන ලද මෙම ලිපිය සමාජ ගැටළුවක් ලෙස ‘විවාහය ප්රමාද වීම’ විදු ඇසින් යනුවෙන් Thursday, June 4, 2009 දින
https://kendaralk.blogspot.com/2009/06/blog-post_04.html හි පළ කරන ලද බව සැලකිය යුතු අතර මෙය එම ලිපියේ ඉංග්රීසි පරිවර්ථනයයි.
A social problem is a term used by social anthropologists to refer to a
process that impedes the existence of a community (social reality) and impairs
the flow (social dynamics) of a population living within a certain geographical
boundary. In today's society, the generalization of the term used to explain
the situation to those who recognize the phenomenon and to act in such a
circumstance can be seen.
Social anthropologists, from their point of view, are looking for
answers to the various social problems in society. In the meantime, politicians
are seeking political solutions to resolve various underlying issues of the
people living within the geographical jurisdiction they control. It is no
secret that these social problems can sometimes lead to very serious cases.
Since the prehistoric age, man has been confined to two basic needs, the
concept of physical security and the concept of security.
clean air,
water,
Food,
Clothes,
Pharmaceuticals,
The prehistoric socialized man focused on meeting the basic needs of
housing and housing,
space (to live and feed),
Health,
Exercises to ensure proper functioning of the body,
sexual satisfaction,
Human beings who are second only to the needs of leisure are being
shown to be civilized with the adoption of civilized measures to fulfill those
needs. At the same time, the need for security has taken over mankind since
prehistoric times, and the first step is to build a social institution called
marriage.
It is noteworthy to note that in
the absence of these dual needs, man is found to transcend the limits of
humanity not only in the primitive but also in the civilized world. Then the
fulfillment of the third, fourth, and fifth needs of man can be shown as a need
based on the mental attitude of the individual. In this case, it can be
explained that the unhappy conditions that exist individually in such a social
environment become social problems.
This social anthropological preamble is intended to present to you a
picture of the facts surrounding the social phenomenon of marriage. Social
phenomenon, which is central to the core, is a series of actions. These social
processes can be basically categorized as follows.
Man's basic needs (sexual activity and sexual satisfaction)
Ensuring the existence of the species
These types of reproductive processes have brought about the age of the
human being entering the marriage.
It is interesting to note that the marriage of members of this age
group is primarily based on a woman's early menopause. A woman is eligible for
the reproductive process of her life with the first menstrual period, and we
can show the biological agenda as the standard age group for marriage until
menopause.
Generally, a woman is between the ages of 10 and 20 (a common occurrence
of first menstrual periods in exceptional circumstances). The first menstrual
period is 40 to 50 years (menopause under unusual circumstances and a later
period). Menopause can also be seen in the society. The period between the
first menopause and menopause is the 40th year of fertility for a woman. Half
of this fertile period is 20 years, or 30 years. Delay in getting to a marriage
up to this point can be said to be a delay in marriage.
The causes are various. It is no secret that various factors such as
family background, education pattern, economy and social environment are
influential in this regard. But analyzing this situation on an astrophysical
basis gives us another way to look at remedies. Planetary positions occur in a
person's birthmark, representing the consequences of the actions of the
individual.
The actual effects can be identified from a person's birthmark known as
the planetary map of the universe, and it can be pointed out that the intended
remedies of attachment are astronomically ritualized. But it must be emphasized
that the basic social conditions and economic and political factors are not
examined here.
Astrophysical rituals have the basis for changing the status of
individual action planets identified by a planetary star map. This raises the
issue of whether it is possible to change the circumstances of individual
actions using universal strengths. The universal energies are the five great
demons - PaTavi, Apo, Tejo, Vayo and the sky. But it must be pointed out that
there is something devoid of the five great Universal Powers.
It is the person's mind, or the relic of personal consciousness. Based
on this personal relic, the five universes have a secondary universal energy
called image, sound, smell, taste, breath and dharma. Because individual
actions are caused by this state of mind or secondary to the relic of the
individual's consciousness, it is indeed possible to remedy it by means of
ritual or universal energies.
It must be emphasized here that the mind of the individual is involved.
This astrological context can be applied to the delay in marriage. Astrological
remedies for delays in marriage can be referred to as the use of Sethkavi,
machining, mantras and other rituals. Future articles will also discuss
planetary positions that cause delays in marriage, as well as the astrophysical
remedies that will be implemented there.
M. M. Rohana Wasantha
M. A. (Colombo), B.A. Honors (Colombo)
071-4161082 / 0755075182 (anytime during the day)
